On the other hand, we can see initiatives experimenting with care as collective political practices have to operate in the narrow grey zones left open between different technologies, institutions and laws in an age some fear is heading towards ‘total bureaucratization’ (Graeber, 2015: 30) 5. Food Not Bombs’ volunteers arrested in 2017). This mutation is reintroducing ‘poor laws’ of a colonial flavour, deepening the lines of discrimination between citizens and non-citizens (Mitropoulos, 2012: 27) 3, and reframing the family unit as the sole bearer of responsibility for dependants.Īgainst this background of institutionalised ‘negligence’ (Harney & Moten, 2013: 31) 4, a growing wave of mobilizations around care can be witnessed across a number of diverse examples: the recent Docs Not Cops campaign in the UK, refusing to carry out documents checks on migrant patients migrant-rescue boats (such as those operated by Sea-Watch) that defy the criminalization of NGOs active in the Mediterranean and the growing resistance to homelessness via the reappropriation of houses left empty by speculators (like PAH in Spain) the defiance of legislation making homelessness illegal (such as Hungary’s reform of October 2018) or municipal decrees criminalizing helping out in public space (e.g. Punitive neoliberalism (Davies, 2016) 1 has been repurposing, rather than dismantling, welfare state provisions such as healthcare, income support, housing and education (Cooper, 2017: 314) 2. The name Pirate Care refers to those initiatives that have emerged in opposition to such political climate by self-organising technologically-enabled care & solidarity networks. turning them into tools for surveilling, excluding and punishing the most vulnerable. Neoliberal policies have for the last two decades re-organised the basic care provisions that were previously considered cornerstones of democratic life - healthcare, housing, access to knowledge, right to asylum, freedom of mobility, social benefits, etc. Pirate Care primarily considers the assumption that we live in a time in which care, understood as a political and collective capacity of society, is becoming increasingly defunded, discouraged and criminalised. This Introduction gives an overview of the main questions and concerns voiced by the expression ‘pirate care’, which also the gathering principle for bringing together the different knowledges, techniques and tools shared in this collective syllabus.

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